Religious

The other night at Live @ Webster Hall we talked about the term "Religious". What are your feelings when you hear this word? What do you automatically assume?

Some love to use the term religious. They see it as how they express themselves to God. They love their religion and get very offended when that term is used in any kind of derogatory remark at all. They hear "religious" and their minds go right to the place of worship. That intimate time with their God. The most precious time to them is expressed in the religion they hold so close to their heart. Others however, do not hear the term "religious" with heart warming sensations, but feelings of judgement, condemnation, and laws. This is the place where man has taken over for them and God's words have been abused against them. This is the place where I have come from. This is the place that freaks me out!

When I have spoken in the past I have had a very hard time not mocking the traditions, the seemingly meaninglessness of the worship schedule that seems to appear within many of the worship orders of any given Sunday morning. The people stand and monotonically read the words that are projected in front of them with no feeling or understanding of the scripture. They stand and quote the Lord's Prayer asking God to forgive them as they forgive others. Seemingly without even noticing the very next line, "For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins." When I hear this seemingly thoughtlessly repeated just out of wrote memory, I just about have a conniption. "Do you not hear what is next. Please God forgive me like I do NOT forgive others. If you forgive me like I forgive others, I am DOOMED!" And lets not forget the passing of the collection plate at every service!

Then one day I was abruptly corrected. That thing that I fear from the "religious people." Those judgements, those places of being silenced, those condemning and judgmental looks, those fears were a true revealing of my own heart. I had become what I feared most from others. I was not stepping back and looking at their worship time as something that may just be their hearts cry to God. I was seeing it through my eyes and not theirs. I was passing the most judgmental look upon them and their outward appearance and seeing only the "seemingly" from my broken heart and not able to put myself in their place, (which is what I am always expecting others to do for me).

One of the things that I cherish the most about my church is the fact that we have have young and old worshiping together, in different styles, in different clothes, with different wounds, with One God. It is our belief in One God that unites us. It is our coming together to join our lives in our time of worship that unites us and gives us strength. My most precious time is my time with my family on Sunday mornings. It is my time to see that I am not alone. It is my time to hug and receive hugs from others whom I would not see on any other ordinary day. It is my time to express my gratitude to my Savior and my time to accept others in their gratitude toward Him. It is a time for my broken heart to be softened toward others who have also been wounded by the world and even by other "Christians" as well. Without those who are older than I am, who would I go to for advise? Without the young, who would offer me so much energy? It is all of us together, laying down our differences for the sake of others, that is what makes us a family.
F- forget
A- about
M- me
I- I
L- love
Y- you
I can lay down my wounds to allow you to come to your God in your way. I can set aside my fears and my misunderstandings. If I do not, it is my fault that I do not feel close to my family. If I insist on things being my way, it is my own heart that will tell on me. Then, I hope you can do the same for me. My worship style may be different from yours, but it is how my heart sings to my God. It is in those moments that I can share with you our love for Him who unites.

“The Christian faith is not a state of mind. It is not a philosophy. You become a Christian when you meet the person of Christ, when you encounter Him. When I say I know God, I am not saying that I know about Him abstractly, I know Him. I have a relationship with Him.... The certainty that comes doesn't come from the fact that my philosophical system is 100% or that I have all of my theology tied up. The certainty that I have comes from the fact that I know Whom I have trusted and I am convinced. I have a relationship with Him. So, I can speak about Him. I can explain it, and I can give it ideas, but in the end my relationship is with Him. It is not a certainty that can be found in any other religious system. All others just have someone else's ideas. Without Christ there is no Christianity(MR)...... We draw a distinction in saying we know an absolute God is not saying we know Him absolutely. There is a difference between God and us. I can know God sufficiently, truly and really, but I am not saying I know absolutes or that I know Him absolutely. That is a knowledge claim that I do not have the capacity to make, and it is not possible. I am saying that the Absolute One, the One Who does have all knowledge is capable of revealing Himself, not exhaustively, but sufficiently... and that means that Absolute Truth has made Himself known (SM).” (Fourth Presbyterian Q&A)